“Is not the most erotic portion of a body where the garment gapes? In perversion (which is the realm of textual pleasure) there are no “erogenous zones” (a foolish expression, besides); it is intermittence, as psychoanalysis has so rightly stated, which is erotic: the intermittence of skin flashing between two articles of clothing (trousers and sweater), between two edges (the open-necked shirt, the glove and the sleeve); it is this flash itself which seduces, or rather: the staging of an appearance-as-disappearance. The pleasure of the text is not the pleasure of the corporeal striptease or of narrative suspense. In these cases, there is no tear, no edges: a gradual unveiling: the entire excitation takes refuge in the hope of seeing the sexual organ (schoolboy’s dream) or in knowing the end of the story (novelistic satisfaction). Paradoxically (since it is mass consumed), this is a far more intellectual pleasure than the other: an Oedipal pleasure (to denude, to know, to learn the origin and the end), if it is true that every narrative (every unveiling of the truth) is a staging of the (absent, hidden or hypostatized) father - which would explain the solidarity of narrative forms, of family structures, and of prohibitions of nudity, all collected in our culture in the myth of Noah’s sons covering his nakedness.” - Roland Barthes
Where the Garment Gapes